The majority of scholars and jurists from the four schools of jurisprudence have agreed that after conducting a marriage contract, the wife’s mother becomes permanently prohibited for her son-in-law, whether or not the marriage was consummated.īased on this, it is permissible for the inquirer to live in the same house with her son-in-law since he is considered a mahram. The Prophet (peace and blessings be upon him) said, “If a man conducts a marriage contract with a woman, her mother becomes permanently unlawful for him to marry” i.e. The inquirer in this case is classified in light of the above-mentioned verse as a permanent mahram (prohibited for marriage) to the inquirer’s late daughter through the marital bond. According to the verse, some women are permanently prohibited for marriage while others are temporarily so. This noble verse illustrates the categories of women that are prohibited for a man to marry because of relations established by blood, nursing, or marriage. God Almighty says in the chapter of Al-Nisaa, “You are forbidden to take as wives your mothers, daughters, sisters, paternal and maternal aunts, the daughters of brothers and daughters of sisters, your milk-mothers and milk-sisters, your wives’ mothers, the stepdaughters in your care–those born of women with whom you have consummated marriage, if you have not consummated the marriage, then you will not be blamed– wives of your begotten sons, two sisters simultaneously–with the exception of what is past: God is most forgiving and merciful” (Quran 4: 23). Is he still a mahram to me after my daughter’s death? My daughter’s husband and his new wife are staying with me in the same house to take care of me and he treats me as if I were his own mother. My daughter died and her husband remarried.
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